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The Odyssey

Book 24: Peace

The Ghosts of the Suitors in Hades—Ulysses and his Men Go to the House of Laertes—the People of Ithaca Come Out to Attack Ulysses, But Minerva Concludes a Peace.

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Greek

Ἑρμῆς δὲ ψυχὰς Κυλλήνιος ἐξεκαλεῖτοἀνδρῶν μνηστήρων· ἔχε δὲ ῥάβδον μετὰ χερσὶκαλὴν χρυσείην, τῇ τ’ ἀνδρῶν ὄμματα θέλγειὧν ἐθέλει, τοὺς δ’ αὖτε καὶ ὑπνώοντας ἐγείρει·τῇ ῥ’ ἄγε κινήσας, ταὶ δὲ τρίζουσαι ἕποντο.ὡς δ’ ὅτε νυκτερίδες μυχῷ ἄντρου θεσπεσίοιοτρίζουσαι ποτέονται, ἐπεί κέ τις ἀποπέσῃσινὁρμαθοῦ ἐκ πέτρης, ἀνά τ’ ἀλλήλῃσιν ἔχονται,ὡς αἱ τετριγυῖαι ἅμ’ ἤϊσαν· ἄρχε δ’ ἄρα σφινἙρμείας ἀκάκητα κατ’ εὐρώεντα κέλευθα.πὰρ δ’ ἴσαν Ὠκεανοῦ τε ῥοὰς καὶ Λευκάδα πέτρην,ἠδὲ παρ’ Ἠελίοιο πύλας καὶ δῆμον ὀνείρωνἤϊσαν· αἷψα δ’ ἵκοντο κατ’ ἀσφοδελὸν λειμῶνα,ἔνθα τε ναίουσι ψυχαί, εἴδωλα καμόντων.Εὗρον δὲ ψυχὴν Πηληϊάδεω Ἀχιλῆοςκαὶ Πατροκλῆος καὶ ἀμύμονος ἈντιλόχοιοΑἴαντός θ’, ὃς ἄριστος ἔην εἶδός τε δέμας τετῶν ἄλλων Δαναῶν μετ’ ἀμύμονα Πηλεΐωνα.ὡς οἱ μὲν περὶ κεῖνον ὁμίλεον· ἀγχίμολον δὲἤλυθ’ ἔπι ψυχὴ Ἀγαμέμνονος Ἀτρεΐδαοἀχνυμένη· περὶ δ’ ἄλλαι ἀγηγέραθ’, ὅσσαι ἅμ’ αὐτῷοἴκῳ ἐν Αἰγίσθοιο θάνον καὶ πότμον ἐπέσπον.τὸν προτέρη ψυχὴ προσεφώνεε Πηλεΐωνος·Ἀτρεΐδη, περὶ μέν σ’ ἔφαμεν Διὶ τερπικεραύνῳἀνδρῶν ἡρώων φίλον ἔμμεναι ἤματα πάντα,οὕνεκα πολλοῖσίν τε καὶ ἰφθίμοισιν ἄνασσεςδήμῳ ἔνι Τρώων, ὅθι πάσχομεν ἄλγε’ Ἀχαιοί.ἢ τ’ ἄρα καὶ σοὶ πρῶϊ παραστήσεσθαι ἔμελλεμοῖρ’ ὀλοή, τὴν οὔ τις ἀλεύεται ὅς κε γένηται.ὡς ὄφελες τιμῆς ἀπονήμενος, ἧς περ ἄνασσες,δήμῳ ἔνι Τρώων θάνατον καὶ πότμον ἐπισπεῖν·· τῷ κέν τοι τύμβον μὲν ἐποίησαν ἸΠαναχαιοί,ἠδέ κε καὶ σῷ παιδὶ μέγα κλέος ἤρα’ ὀπίσσω·νῦν δ’ ἄρα σ’ οἰκτίστῳ θανάτῳ εἵμαρτο ἁλῶναι.Τὸν δ’ αὖτε ψυχὴ προσεφώνεεν Ἀτρεΐδαο·ὄλβιε Πηλέος υἱέ, θεοῖς ἐπιείκελ’ Ἀχιλλεῦ,ὃς θάνες ἐν Τροίῃ ἑκὰς ΓΑργεος· ἀμφὶ δέ σ’ ἄλλοικτείνοντο Τρώων καὶ Ἀχαιῶν υἷες ἄριστοι,μαρνάμενοι περὶ σεῖο· σὺ δ’ ἐν στροφάλιγγι κονίηςκεῖσο μέγας μεγαλωστί, λελασμένος ἱπποσυνάων.ἡμεῖς δὲ πρόπαν ἦμαρ ἐμαρνάμεθ’· οὐδέ κε πάμπανπαυσάμεθα πτολέμου, εἰ μὴ Ζεὺς λαίλαπι παῦσεν.αὐτὰρ ἐπεί σ’ ἐπὶ νῆας ἐνείκαμεν ἐκ πολέμοιο,κάτθεμεν ἐν λεχέεσσι, καθήραντες χρόα καλὸνὕδατί τε λιαρῷ καὶ ἀλείφατι’ πολλὰ δέ σ’ ἀμφὶδάκρυα θερμὰ χέον Δαναοὶ κείραντό τε χαίτας.μήτηρ δ’ ἐξ ἁλὸς ἦλθε σὺν ἀθανάτῃς ἁλίῃσινἀγγελίης ἀΐουσα’ βοὴ δ’ ἐπὶ πόντον ὀρώρειθεσπεσίη, ὑπὸ δὲ τρόμος ἔλλαβε πάντας Ἀχαιούς·καί νύ κ’ ἀναΐξαντες ἔβαν κοίλας ἐπὶ νῆας,εἰ μὴ ἀνὴρ κατέρυκε παλαιά τε πολλά τε εἰδώς,Νέστωρ, οὗ καὶ πρόσθεν ἀρίστη φαίνετο βουλή·ὅ σφιν ἐὐφρονέων ἀγορήσατο καὶ μετέειπεν·ἴσχεσθ’, Ἀργεῖοι, μὴ φεύγετε, κοῦροι Ἀχαιῶν·μήτηρ ἐξ ἁλὸς ἥδε σὺν ἀθανάτῃς ἁλίῃσινἔρχεται, οὗ παιδὸς τεθνηότος ἀντιόωσα.ὡς ἔφαθ’, οἱ δ’ ἔσχοντο φόβου μεγάθυμοι Ἀχαιοί·ἀμφὶ δέ σ’ ἔστησαν κοῦραι ἁλίοιο γέροντοςοἴκτρ’ ὀλοφυρόμεναι, περὶ δ’ ἄμβροτα εἵματα ἕσσαν.Μοῦσαι δ’ ἐννέα πᾶσαι ἀμειβόμεναι ὀπὶ καλῇθρήνεον· ἔνθα κεν οὔ τιν’ ἀδάκρυτόν γ’ ἐνόησαςἈργείων· τοῖον γὰρ ὑπώρορε Μοῦσα λίγεια.ἑπτὰ δὲ καὶ δέκα μέν σε ὁμῶς νύκτας τε καὶ ἦμαρκλαίομεν ἀθάνατοί τε θεοὶ θνητοί τ’ ἄνθρωποι·ὀκτωκαιδεκάτῃ δ’ ἔδομεν πυρί, πολλὰ δέ σ’ ἀμφὶμῆλα κατεκτάνομεν μάλα πίονα καὶ ἕλικας βοῦς.καίεο δ’ ἔν τ’ ἐσθῆτι θεῶν καὶ ἀλείφατι πολλῷκαὶ μέλιτι γλυκερῷ· πολλοὶ δ’ ἥρωες Ἀχαιοὶτεύχεσιν ἐρρώσαντο πυρὴν πέρι καιομένοιο,πεζοί θ’ ἱππῆές τε πολὺς δ’ ὀρυμαγδὸς ὀρώρει.αὐτὰρ ἐπεὶ δή σε φλὸξ ἤνυσεν Ἡφαίστοιο,ἠῶθεν δή τοι λέγομεν λεύκ’ ὀστέ’,, Ἀχιλλεῦ,οἴνῳ ἐν ἀκρήτῳ καὶ ἀλείφατι· δῶκε δὲ μήτηρχρύσεον ἀμφιφορῆα· Διωνύσοιο δὲ δῶρονφάσκ’ ἔμεναι, ἔργον δὲ περικλυτοῦ Ἡφαίστοιο.τς ἐν τῷ τοι κεῖται λεύκ’ ὀστέα, φαίδιμ’ Ἀχιλλεῦ,μίγδα δὲ Πατρόκλοιο Μενοιτιάδαο θανόντος,χωρὶς δ’ Ἀντιλόχοιο, τὸν ἔξοχα τῖες ἁπάντωντῶν ἄλλων ἑτάρων μετὰ Πάτροκλόν γε θανόντα.ἀμφ’ αὐτοῖσι δ’ ἔπειτα μέγαν καὶ ἀμύμονα τύμβονχεύαμεν Ἀργείων ἱερὸς στρατὸς αἰχμητάωνἀκτῇ ἔπι προὐχούσῃ, ἐπὶ πλατεῖ Ἑλλησπόντῳ,ὥς κεν τηλεφανὴς ἐκ ποντόφιν ἀνδράσιν εἴητοῖς οἱ νῦν γεγάασι καὶ οἱ μετόπισθεν ἔσονται.μήτηρ δ’ αἰτήσασα θεοὺς περικαλλέ’ ἄεθλα.θῆκε μέσῳ ἐν ἀγῶνι ἀριστήεσσιν Ἀχαιῶν.ἤδη μὲν πολέων τάφῳ ἀνδρῶν ἀντεβόλησαςἡρώων, ὅτε κέν ποτ’ ἀποφθιμένου βασιλῆοςζώννυνταί τε νέοι καὶ ἐπεντύνονται ἄεθλα·ἀλλά κε κεῖνα μάλιστα ἰδὼν θηήσαο θυμῷ,οἵ’ ἐπὶ σοὶ κατέθηκε θεὰ περικαλλέ’ ἄεθλα,ἀργυρόπεζα Θέτις· μάλα γὰρ φίλος ἦσθα θεοῖσιν.ὡς σὺ μὲν οὐδὲ θανὼν ὄνομ’ ὥλεσας, ἀλλά τοι αἰεὶπάντας ἐπ’ ἀνθρώπους κλέος ἔσσεται ἐσθλόν, Ἀχιλλεῦ·αὐτὰρ ἐμοὶ τί τόδ’ ἦδος, ἐπεὶ πόλεμον τολύπευσα;ἐν νόστῳ γάρ μοι Ζεὺς μήσατο λυγρὸν ὄλεθρονΑἰγίσθου ὑπὸ χερσὶ καὶ οὐλομένης ἀλόχοιο.Ὣς οἱ μὲν τοιαῦτα πρὸς ἀλλήλους ἀγόρευον,ἀγχίμολον δέ σφ’ ἦλθε διάκτορος ἀργειφόντης,ψυχὰς μνηστήρων κατάγων Ὀδυσῆϊ δαμέντων.τὼ δ’ ἄρα θαμβήσαντ’ ἰθὺς κίον, ὡς ἐσιδέσθην.ἔγνω δὲ ψυχὴ Ἀγαμέμνονος Ἀτρεΐδαοπαῖδα φίλον Μελανῆος, ἀγακλυτὸν Ἀμφιμέδοντα·ξεῖνος γάρ οἱ ἔην Ἰθάκῃ ἔνι οἰκία ναίων.τὸν προτέρη ψυχὴ προσεφώνεεν Ἀτρεΐδαο·Ἀμφίμεδον, τί παθόντες ἐρεμνὴν γαῖαν ἔδυτεπάντες κεκριμένοι καὶ ὁμήλικες; οὐδέ κεν ἄλλωςκρινάμενος λέξαιτο κατὰ πτόλιν ἄνδρας ἀρίστους.ἢ ὕμμ’ ἐν νήεσσι Ποσειδάων ἐδάμασσεν,ὄρσας ἀργαλέους ἀνέμους καὶ κύματα μακρά;ἦ που ἀνάρσιοι ἄνδρες ἐδηλήσαντ’ ἐπὶ χέρσουβοῦς περιταμνομένους ἠδ’ οἰῶν πώεα καλά,ἠὲ περὶ πτόλιος μαχεούμενοι ἠδὲ γυναικῶν;εἰπέ μοι εἰρομένῳ· ξεῖνος δέ τοι εὔχομαι εἶναι.ἦ οὐ μέμνῃ ὅτε κεῖσε κατήλυθον ὑμέτερον δῶ,ὀτρυνέων Ὀδυσῆα σὺν ἀντιθέῳ ΜενελάῳἼλιον εἰς ἅμ’ ἕπεσθαι ἐὐσσέλμων ἐπὶ νηῶν;μηνὶ δ’ ἄρ’ οὔλῳ πάντα περήσαμεν εὐρέα πόντον,σπουδῇ παρπεπιθόντες Ὀδυσσῆα πτολίπορθον.Τὸν δ’ αὖτε ψυχὴ προσεφώνεεν Ἀμφιμέδοντος·Ἀτρεΐδη κύδιστε, ἄναξ ἀνδρῶν Ἀγάμεμνον,μέμνημαι τάδε πάντα, διοτρεφές, ὡς ἀγορεύεις·σοὶ δ’ ἐγὼ εὖ μάλα πάντα καὶ ἀτρεκέως καταλέξω,ἡμετέρου θανάτοιο κακὸν τέλος, οἷον ἐτύχθη.μνώμεθ’ Ὀδυσσῆος δὴν οἰχομένοιο δάμαρτα·ἡ δ’ οὔτ’ ἠρνεῖτο στυγερὸν γάμον οὔτ’ ἐτελεύτα,ἡμῖν φραζομένη θάνατον καὶ κῆρα μέλαιναν,ἀλλὰ δόλον τόνδ’ ἄλλον ἐνὶ φρεσὶ μερμήριξε·στησαμένη μέγαν ἱστὸν ἐνὶ μεγάροισιν ὕφαινε,λεπτὸν καὶ περίμετρον· ἄφαρ δ’ ἡμῖν μετέειπε·κοῦροι, ἐμοὶ μνηστῆρες, ἐπεὶ θάνε δῖος Ὀδυσσεύς,μίμνετ’ ἐπειγόμενοι τὸν ἐμὸν γάμον, εἰς ὅ κε φᾶροςἐκτελέσω, μή μοι μεταμώνια νήματ’ ὄληται,Λαέρτῃ ἥρωϊ ταφήϊον, εἰς ὅτε κέν μινμοῖρ’ ὀλοὴ καθέλῃσι τανηλεγέος θανάτοιο,μή τίς μοι κατὰ δῆμον Ἀχαιϊάδων νεμεσήσῃ,αἴ κεν ἄτερ σπείρου κῆται πολλὰ κτεατίσσας.ὡς ἔφαθ’, ἡμῖν δ’ αὖτ’ ἐπεπείθετο θυμὸς ἀγήνωρ.ἔνθα καὶ ἡματίη μὲν ὑφαίνεσκεν μέγαν ἱστόν,νύκτας δ’ ἀλλύεσκεν, ἐπεὶ δαΐδας παραθεῖτο.ὡς τρίετες μὲν ἔληθε δόλῳ καὶ ἔπειθεν Ἀχαιούς·ἀλλ’ ὅτε τέτρατον ἦλθεν ἔτος καὶ ἐπήλυθον ὧραι,μηνῶν φθινόντων, περὶ δ’ ἤματα πόλλ’ ἐτελέσθη,καὶ τότε δή τις ἔειπε γυναικῶν, ἣ σάφα ἤδη,καὶ τήν γ’ ἀλλύουσαν ἐφεύρομεν ἀγλαὸν ἱστόν.ὡς τὸ μὲν ἐξετέλεσσε καὶ οὐκ ἐθέλουσ’, ὑπ’ ἀνάγκης.εὖθ’ ἡ φᾶρος ἔδειξεν, ὑφήνασα μέγαν ἱστόν,πλύνασ’, ἠελίῳ ἐναλίγκιον ἠὲ σελήνῃ,καὶ τότε δή ῥ’ Ὀδυσῆα κακός ποθεν ἤγαγε δαίμωνἀγροῦ ἐπ’ ἐσχατιήν, ὅθι δώματα ναῖε συβώτης.ἔνθ’ ἦλθεν φίλος υἱὸς Ὀδυσσῆος θείοιο,ἐκ Πύλου ἠμαθόεντος ἰὼν σὺν νηὶ μελαίνῃ·τὼ δὲ μνηστῆρσιν θάνατον κακὸν ἀρτύναντεἵκοντο προτὶ ἄστυ περικλυτόν, ἢ τοι Ὀδυσσεὺςὕστερος, αὐτὰρ Τηλέμαχος πρόσθ’ ἡγεμόνευε.τὸν δὲ συβώτης ἦγε κακὰ χροὶ εἵματ’ ἔχοντα,πτωχῷ λευγαλέῳ ἐναλίγκιον ἠδὲ γέροντισκηπτόμενον’ τὰ δὲ λυγρὰ περὶ χροὶ εἵματα ἕστο·οὐδέ τις ἡμείων δύνατο γνῶναι τὸν ἐόνταἐξαπίνης προφανέντ’, οὐδ’ οἱ προγενέστεροι ἦσαν,ἀλλ’ ἔπεσίν τε κακοῖσιν ἐνίσσομεν ἠδὲ βολῇσιν.αὐτὰρ ὁ τῆος ἐτόλμα ἐνὶ μεγάροισιν ἑοῖσιβαλλόμενος καὶ ἐνισσόμενος τετληότι θυμῷ·ἀλλ’ ὅτε δή μιν ἔγειρε Διὸς νόος αἰγιόχοιο,σὺν μὲν Τηλεμάχῳ περικαλλέα τεύχε’ ἀείραςἐς θάλαμον κατέθηκε καὶ ἐκλήϊσεν ὀχῆας,αὐτὰρ ὁ ἣν ἄλοχον πολυκερδείῃσιν ἄνωγετόξον μνηστήρεσσι θέμεν πολιόν τε σίδηρον,ἡμῖν αἰνομόροισιν ἀέθλια καὶ φόνου ἀρχήν.οὐδέ τις ἡμείων δύνατο κρατεροῖο βιοῖονευρὴν ἐντανύσαι, πολλὸν δ’ ἐπιδευέες ἦμεν.ἀλλ’ ὅτε χεῖρας ἵκανεν Ὀδυσσῆος μέγα τόξον,ἔνθ’ ἡμεῖς μὲν πάντες ὁμοκλέομεν ἐπέεσσιτόξον μὴ δόμεναι, μηδ’ εἰ μάλα πόλλ’ ἀγορεύοι,Τηλέμαχος δέ μιν οἷος ἐποτρύνων ἐκέλευσεν.αὐτὰρ ὁ δέξατο χειρὶ πολύτλας δῖος Ὀδυσσεύς,ῥηϊδίως δ’ ἐτάνυσσε βιόν, διὰ δ’ ἧκε σιδήρου,στῆ δ’ ἄρ’ ἐπ’ οὐδὸν ἰών, ταχέας δ’ ἐκχεύατ’ ὀϊστοὺςδεινὸν παπταίνων, βάλε δ’ Ἀντίνοον βασιλῆα.αὐτὰρ ἔπειτ’ ἄλλοις ἐφίει βέλεα στονόεντα,ἄντα τιτυσκόμενος· τοὶ δ’ ἀγχιστῖνοι ἔπιπτον.γνωτὸν δ’ ἦν ὅ ῥά τίς σφι θεῶν ἐπιτάρροθος ἦεν·αὐτίκα γὰρ κατὰ δώματ’ ἐπισπόμενοι μένεϊ σφῷκτεῖνον ἐπιστροφάδην, τῶν δὲ στόνος ὄρνυτ’ ἀεικὴςκράτων τυπτομένων, δάπεδον δ’ ἅπαν αἵματι θῦεν.ὡς ἡμεῖς, Ἀγάμεμνον, ἀπωλόμεθ’, ὧν ἔτι καὶ νῦνσώματ’ ἀκηδέα κεῖται ἐνὶ μεγάροις Ὀδυσῆος·οὐ γάρ πω ἴσασι φίλοι κατὰ δώμαθ’ ἑκάστου,οἵ κ’ ἀπονίψαντες μέλανα βρότον ἐξ ὠτειλέωνκατθέμενοι γοάοιεν’ ὃ γὰρ γέρας ἐστὶ θανόντων.Τὸν δ’ αὖτε ψυχὴ προσεφώνεεν Ἀτρεΐδαο·ὄλβιε Λαέρταο πάϊ, πολυμήχαν’ Ὀδυσσεῦ,ἢ ἄρα σὺν μεγάλῃ ἀρετῇ ἐκτήσω ἄκοιτιν·ὡς ἀγαθαὶ φρένες ἦσαν ἀμύμονι Πηνελοπείῃ,κούρῃ Ἰκαρίου’ ὡς εὖ μέμνητ’ Ὀδυσῆος,ἀνδρὸς κουριδίου. τῷ οἱ κλέος οὔ ποτ’ ὀλεῖταιἧς ἀρετῆς, τεύξουσι δ’ ἐπιχθονίοισιν ἀοιδὴνἀθάνατοι χαρίεσσαν ἐχέφρονι Πηνελοπείῃ,οὐχ ὡς Τυνδαρέου κούρη κακὰ μήσατο ἔργα,κουρίδιον κτείνασα πόσιν, στυγερὴ δέ τ’ ἀοιδὴἔσσετ’ ἐπ’ ἀνθρώπους, χαλεπὴν δέ τε φῆμιν ὀπάσσαιθηλυτέρῃσι γυναιξί, καὶ ἥ κ’ εὐεργὸς ἔῃσιν.Ὣς οἱ μὲν τοιαῦτα πρὸς ἀλλήλους ἀγόρευον,ἑσταύτ’ εἰν Ἀἴδαο δόμοις, ὑπὸ κεύθεσι γαίης·οἱ δ’ ἐπεὶ ἐκ πόλιος κατέβαν, τάχα δ’ ἀγρὸν ἵκοντοκαλὸν Λαέρταο τετυγμένον, ὅν ῥά ποτ’ αὐτὸςΛαέρτης κτεάτισσεν, ἐπεὶ μάλα πόλλ’ ἐμόγησεν.ἔνθα οἱ οἶκος ἔην, περὶ δὲ κλίσιον θέε πάντῃ,ἐν τῷ σιτέσκοντο καὶ ἵζανον ἠδὲ ἴαυονδμῶες ἀναγκαῖοι, τοί οἱ φίλα ἐργάζοντο.ἐν δὲ γυνὴ Σικελὴ γρηῦς πέλεν, ἥ ῥα γέρονταἐνδυκέως κομέεσκεν ἐπ’ ἀγροῦ, νόσφι πόληος.ἔνθ’ Ὀδυσεὺς ὁμώεσσι καὶ υἱέϊ μῦθον ἔειπεν·ὑμεῖς μὲν νῦν ἔλθετ’ ἐὐκτίμενον δόμον εἴσω,δεῖπνον δ’ αἶψα συῶν ἱερεύσατε ὅς τις ἄριστος·αὐτὰρ ἐγὼ πατρὸς πειρήσομαι ἡμετέροιο,αἴ κέ μ’ ἐπιγνώῃ καὶ φράσσεται ὀφθαλμοῖσιν,ἧέ κεν ἀγνοιῇσι πολὺν χρόνον ἀμφὶς ἐόντα.Ὣς εἰπὼν δμώεσσιν ἀρήϊα τεύχε’ ἔδωκεν.οἱ μὲν ἔπειτα δόμονδε θοῶς κίον, αὐτὰρ Ὀδυσσεὺςἄσσον ἴεν πολυκάρπου ἀλωῆς πειρητίζων.οὐδ’ εὗρεν Δολίον, μέγαν ὄρχατον ἐσκαταβαίνων,οὐδέ τινα δμώων οὐδ’ υἱῶν· ἀλλ’ ἄρα τοί γεαἱμασιὰς λέξοντες ἀλωῆς ἔμμεναι ἕρκοςοἴχοντ’, αὐτὰρ ὃ τοῖσι γέρων ὁδὸν ἡγεμόνευε.τὸν δ’ οἷον πατέρ’ εὗρεν ἐὐκτιμένῃ ἐν ἀλωῇ,λιστρεύοντα φυτόν· ῥυπόωντα δὲ ἕστο χιτῶναῥαπτὸν ἀεικέλιον, περὶ δὲ κνήμῃσι βοείαςκνημῖδας ῥαπτὰς δέδετο, γραπτῦς ἀλεείνων,κειρῖδάς τ’ ἐπὶ χερσὶ βάτων ἕνεκ’· αὐτὰρ ὕπερθεναἰγείην κυνέην κεφαλῇ ἔχε, πένθος ἀέξων.τὸν δ’ ὡς οὖν ἐνόησε πολύτλας δῖος Ὀδυσσεὺςγήραϊ τειρόμενον, μέγα δὲ φρεσὶ πένθος ἔχοντα,στὰς ἄρ’ ὑπὸ βλωθρὴν ὄγχνην κατὰ δάκρυον εἶβε.μερμήριξε δ’ ἔπειτα κατὰ φρένα καὶ κατὰ θυμὸνκύσσαι καὶ περιφῦναι ἑὸν πατέρ’, ἠδὲ ἕκασταεἰπεῖν, ὡς ἔλθοι καὶ ἵκοιτ’ ἐς πατρίδα γαῖαν,ἢ πρῶτ’ ἐξερέοιτο ἕκαστά τε πειρήσαιτο.ὧδε δέ οἱ φρονέοντι δοάσσατο κέρδιον εἶναι,πρῶτον κερτομίοις ἐπέεσσιν πειρηθῆναι.τὰ φρονέων ἰθὺς κίεν αὐτοῦ δῖος Ὀδυσσεύς.ἢ τοι ὁ μὲν κατέχων κεφαλὴν φυτὸν ἀμφελάχαινε·τὸν δὲ παριστάμενος προσεφώνεε φαίδιμος υἱός·ὦ γέρον, οὐκ ἀδαημονίη σ’ ἔχει ἀμφιπολεύεινὄρχατον, ἀλλ’ εὖ τοι κομιδὴ ἔχει, οὐδέ τι πάμπαν,οὐ φυτόν, οὐ συκέη, οὐκ ἄμπελος, οὐ μὲν ἐλαίη,οὐκ ὄγχνη, οὐ πρασιή τοι ἄνευ κομιδῆς κατὰ κῆπον.ἄλλο δέ τοι ἐρέω, σὺ δὲ μὴ χόλον ἔνθεο θυμῷ·αὐτόν σ’ οὐκ ἀγαθὴ κομιδὴ ἔχει, ἀλλ’ ἅμα γῆραςλυγρὸν ἔχεις αὐχμεῖς τε κακῶς καὶ ἀεικέα ἕσσαι.οὐ μὲν ἀεργίης γε ἄναξ ἕνεκ’ οὔ σε κομίζει,οὐδέ τί τοι δούλειον ἐπιπρέπει εἰσοράασθαιεἶδος καὶ μέγεθος· βασιλῆι γὰρ ἀνδρὶ ἔοικας.τοιούτῳ δὲ ἔοικας, ἐπεὶ λούσαιτο φάγοι τε,εὑδέμεναι μαλακῶς· ἡ γὰρ δίκη ἐστὶ γερόντων.ἀλλ’ ἄγε μοι τόδε εἰπὲ καὶ ἀτρεκέως κατάλεξον,τεῦ δμώς εἰς ἀνδρῶν; τεῦ δ’ ὄρχατον ἀμφιπολεύεις;καί μοι τοῦτ’ ἀγόρευσον ἐτήτυμον, ὄφρ’ ἐὺ εἰδῶ,εἰ ἐτεόν γ’ Ἰθάκην τήνδ’ ἱκόμεθ’, ὥς μοι ἔειπενοὗτος ἀνὴρ νῦν δὴ ξυμβλήμενος ἐνθάδ’ ἰόντι,οὔ τι μάλ’ ἀρτίφρων, ἐπεὶ οὐ τόλμησεν ἕκασταεἰπεῖν ἠδ’ ἐπακοῦσαι ἐμὸν ἔπος, ὡς ἐρέεινονἀμφὶ ξείνῳ ἐμῷ, ἤ που ζώει τε καὶ ἔστιν,ἦ ἤδη τέθνηκε καὶ εἰν Ἀἴδαο δόμοισιν.ἐκ γάρ τοι ἐρέω, σὺ δὲ σύνθεο καί μευ ἄκουσον·ἄνδρα ποτ’ ἐξείνισσα φίλῃ ἐν πατρίδι γαίῃἡμέτερόνδ’ ἐλθόντα, καὶ οὔ πώ τις βροτὸς ἄλλοςξείνων τηλεδαπῶν φιλίων ἐμὸν ἵκετο δῶμα·εὔχετο δ’ ἐξ Ἰθάκης γένος ἔμμεναι, αὐτὰρ ἔφασκεΛαέρτην Ἀρκεισιάδην πατέρ’ ἔμμεναι αὐτῷ.τὸν μὲν ἐγὼ πρὸς δώματ’ ἄγων ἐὺ ἐξείνισσα,ἐνδυκέως φιλέων, πολλῶν κατὰ οἶκον ἐόντων,καί οἱ δῶρα πόρον ξεινήϊα, οἵα ἐῴκει.χρυσοῦ μέν οἱ δῶκ’ εὐεργέος ἑπτὰ τάλαντα,δῶκα δέ οἱ κρητῆρα πανάργυρον ἀνθεμόεντα,δώδεκα δ’ ἁπλοΐδας χλαίνας, τόσσους δὲ τάπητας,τόσσα δὲ φάρεα καλά, τόσους δ’ ἐπὶ τοῖσι χιτῶνας,χωρὶς δ’ αὗτε γυναῖκας ἀμύμονα ἔργα ἰδυίαςτέσσαρας εἰδαλίμας, ἃς ἤθελεν αὐτὸς ἑλέσθαι.Τὸν δ’ ἠμείβετ’ ἔπειτα πατὴρ κατὰ δάκρυον εἴβων·ξεῖν’, ἦ τοι μὲν γαῖαν ἱκάνεις ἣν ἐρεείνεις,ὑβρισταὶ δ’ αὐτὴν καὶ ἀτάσθαλοι ἄνδρες ἔχουσι.δῶρα δ’ ἐτώσια ταῦτα χαρίζεο, μυρί’ ὀπάζων·εἰ γάρ μιν ζωόν γ’ ἐκίχεις Ἰθάκης ἐνὶ δήμῳ,τῷ κέν σ’ εὖ δώροισιν ἀμειψάμενος ἀπέπεμψεκαὶ ξενίῃ ἀγαθῇ· ἡ γὰρ θέμις, ὅς τις ὑπάρξῃ.ἀλλ’ ἄγε μοι τόδε εἰπὲ καὶ ἀτρεκέως κατάλεξον,πόστον δὴ ἔτος ἐστίν, ὅτε ξείνισσας ἐκεῖνονσὸν ξεῖνον δύστηνον, ἐμὸν παῖδ’, εἴ ποτ’ ἔην γε,δύσμορον; ὅν που τῆλε φίλων καὶ πατρίδος αἴηςἠέ που ἐν πόντῳ φάγον ἰχθύες, ἣ ἐπὶ χέρσουθηρσὶ καὶ οἰωνοῖσιν ἕλωρ γένετ’· οὐδέ ἑ μήτηρκλαῦσε περιστείλασα πατήρ θ’, οἵ μιν τεκόμεσθα·οὐδ’ ἄλοχος πολύδωρος, ἐχέφρων Πηνελόπεια,κώκυσ’ ἐν λεχέεσσιν ἑὸν πόσιν, ὡς ἐπεῴκει,ὀφθαλμοὺς καθελοῦσα’ τὸ γὰρ γέρας ἐστὶ θανόντων.καί μοι τοῦτ’ ἀγόρευσον ἐτήτυμον, ὄφρ’ ἐὺ εἰδῶ·τίς πόθεν εἰς ἀνδρῶν; πόθι τοι πόλις ἠδὲ τοκῆες;ποῦ δαὶ νηῦς ἕστηκε θοή, ἥ σ’ ἤγαγε δεῦροἀντιθέους θ’ ἑτάρους; ἦ ἔμπορος εἰλήλουθαςνηὸς ἐπ’ ἀλλοτρίης, οἱ δ’ ἐκβήσαντες ἔβησαν;Τὸν δ’ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·τοιγὰρ ἐγώ τοι πάντα μάλ’ ἀτρεκέως καταλέξω.εἰμὶ μὲν ἐξ Ἀλύβαντος, ὅθι κλυτὰ δώματα ναίω,υἱὸς Ἀφείδαντος Πολυπημονίδαο ἄνακτος·αὐτὰρ ἐμοί γ’ ὄνομ’ ἐστὶν Ἐπήριτος· ἀλλά με δαίμωνπλάγξ’ ἀπὸ Σικανίης δεῦρ’ ἐλθέμεν οὐκ ἐθέλοντα·νηῦς δέ μοι ἥδ’ ἕστηκεν ἐπ’ ἀγροῦ νόσφι πόληος.αὐτὰρ Ὀδυσσῆϊ τόδε δὴ πέμπτον ἔτος ἐστίν,ἐξ οὗ κεῖθεν ἔβη καὶ ἐμῆς ἀπελήλυθε πάτρης,δύσμορος· ἢ τέ οἱ ἐσθλοὶ ἔσαν ὄρνιθες ἰόντι,δεξιοί, οἷς χαίρων μὲν ἐγὼν ἀπέπεμπον ἐκεῖνον,χαῖρε δὲ κεῖνος ἰών· θυμὸς δ’ ἔτι νῶϊν ἐώλπειμίξεσθαι ξενίῃ ἠδ’ ἀγλαὰ δῶρα διδώσειν.Ὣς φάτο, τὸν δ’ ἄχεος νεφέλη ἐκάλυψε μέλαινα·ἀμφοτέρῃσι δε χερσὶν ἑλὼν κόνιν αἰθαλόεσσανχεύατο κὰκ κεφαλῆς πολιῆς, ἁδινὰ στεναχίζων.τοῦ δ’ ὠρίνετο θυμός, ἀνὰ ῥῖνας δέ οἱ ἤδηδριμὺ μένος προὔτυψε φίλον πατέρ’ εἰσορόωντι.κύσσε δέ μιν περιφὺς ἐπιάλμενος ἠδὲ προσηύδα·κεῖνος μέν τοι ὅδ’ αὐτὸς ἐγώ, πάτερ, ὃν σὺ μεταλλᾷς,ἤλυθον εἰκοστῷ ἔτεϊ ἐς πατρίδα γαῖαν.ἀλλ’ ἴσχεο κλαυθμοῖο γόοιό τε δακρυόεντος.ἐκ γάρ τοι ἐρέω· μάλα δὲ χρὴ σπευδέμεν ἔμπης·μνηστῆρας κατέπεφνον ἐν ἡμετέροισι δόμοισι,λώβην τινύμενος θυμαλγέα καὶ κακὰ ἔργα.Τὸν δ’ αὖ Λαέρτης ἀπαμείβετο φώνησέν τε·εἰ μὲν δὴ Ὀδυσεύς γε ἐμὸς πάϊς ἐνθάδ’ ἱκάνεις,σῆμά τί μοι νῦν εἰπὲ ἀριφραδές, ὄφρα πεποίθω.Τὸν δ’ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·οὐλὴν μὲν πρῶτον τήνδε φράσαι ὀφθαλμοῖσι,τὴν ἐν Παρνησῷ μ’ ἔλασεν σῦς λευκῷ ὀδόντιοἰχόμενον’ σὺ δέ με προΐεις καὶ πότνια μήτηρἐς πατέρ’ Αὐτόλυκον μητρὸς φίλον, ὄφρ’ ἂν ἑλοίμηνδῶρα, τὰ δεῦρο μολών μοι ὑπέσχετο καὶ κατένευσεν.εἰ δ’ ἄγε τοι καὶ δένδρε’ ἐὐκτιμένην κατ’ ἀλωὴνεἴπω, ἅ μοί ποτ’ ἔδωκας, ἐγὼ δ’ ἤτεόν σε ἕκασταπαιδνὸς ἐών, κατὰ κῆπον ἐπισπόμενος· διὰ δ’ αὐτῶνἱκνεύμεσθα, σὺ δ’ ὠνόμασας καὶ ἔειπες ἕκαστα.ὄγχνας μοι δῶκας τρισκαίδεκα καὶ δέκα μηλέας,συκέας τεσσαράκοντ’· ὄρχους δέ μοι ὧδ’ ὀνόμηναςδώσειν πεντήκοντα, διατρύγιος δὲ ἕκαστοςἤην· ἔνθα δ’ ἀνὰ σταφυλαὶ παντοῖαι ἔασιν,ὁππότε δὴ Διὸς ὧραι ἐπιβρίσειαν ὕπερθεν.Ὣς φάτο, τοῦ δ’ αὐτοῦ λύτο γούνατα καὶ φίλον ἧτορ,σήματ’ ἀναγνόντος τά οἱ ἔμπεδα πέφραδ’ Ὀδυσσεύς·ἀμφὶ δὲ παιδὶ φίλῳ βάλε πήχεε’ τὸν δὲ ποτὶ οἵεἷλεν ἀποψύχοντα πολύτλας δῖος Ὀδυσσεύς.αὐτὰρ ἐπεί ῥ’ ἔμπνυτο καὶ ἐς φρένα θυμὸς ἀγέρθη,ἐξαῦτις μύθοισιν ἀμειβόμενος προσέειπε·Ζεῦ πάτερ, ἦ ῥα ἔτ’ ἐστὲ θεοὶ κατὰ μακρὸν Ὄλυμπον,εἰ ἐτεὸν μνηστῆρες ἀτάσθαλον ὕβριν ἔτισαν.νῦν δ’ αἰνῶς δείδοικα κατὰ φρένα μὴ τάχα πάντεςἐνθάδ’ ἐπέλθωσιν Ἰθακήσιοι, ἀγγελίας δὲπάντῃ ἐποτρύνωσι Κεφαλλήνων πολίεσσι.Τὸν δ’ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·θάρσει, μή τοι ταῦτα μετὰ φρεσὶ σῇσι μελόντων.ἀλλ’ ἴομεν προτὶ οἶκον, ὃς ὀρχάτου ἐγγύθι κεῖται·ἔνθα δὲ Τηλέμαχον καὶ βουκόλον ἠδὲ συβώτηνπροὔπεμψ’, ὡς ἂν δεῖπνον ἐφοπλίσσωσι τάχιστα.Ὃς ἄρα φωνήσαντε βάτην πρὸς δώματα καλά.οἱ δ’ ὅτε δή ῥ’ ἵκοντο δόμους εὖ ναιετάοντας,εὗρον Τηλέμαχον καὶ βουκόλον ἠδὲ συβώτηνταμνομένους κρέα πολλὰ κερῶντάς τ’ αἴθοπα οἶνον.Τόφρα δὲ Λαέρτην μεγαλήτορα ᾧ ἐνὶ οἴκῳἀμφίπολος Σικελὴ λοῦσεν καὶ χρῖσεν ἐλαίῳ,ἀμφὶ δ’ ἄρα χλαῖναν καλὴν βάλεν· αὐτὰρ Ἀθήνηἄγχι παρισταμένη μέλε’ ἤλδανε ποιμένι λαῶν,μείζνα δ’ ἠὲ πάρος καὶ πάσσονα θῆκεν ἰδέσθαι.ἐκ δ’ ἀσαμίνθου βῆ· θαύμαζε δέ μιν φίλος υἱός,ὡς ἴδεν ἀθανάτοισι θεοῖς ἐναλίγκιον ἄντην·καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·ὦ πάτερ, ἣ μάλα τίς σε θεῶν αἰειγενετάωνεἶδός τε μέγεθός τε ἀμείνονα θῆκεν ἰδέσθαι.Τὸν δ’ αὖ Λαέρτης πεπνυμένος ἀντίον ηὔδα·αἵ γάρ, Ζεῦ τε πάτερ καὶ Ἀθηναίη καὶ Ἄπολλον,οἷος Νήρικον εἷλον, ἐὐκτίμενον πτολίεθρον,ἀκτὴν ἠπείροιο, Κεφαλλήνεσσιν ἀνάσσων,τοῖος ἐών τοι χθιζὸς ἐν ἡμετέροισι δόμοισι,τεύχε’ ἔχων ὤμοισιν, ἐφεστάμεναι καὶ ἀμύνεινἄνδρας μνηστῆρας· τῷ κε σφέων γούνατ’ ἔλυσαπολλῶν ἐν μεγάροισι, σὺ δὲ φρένας ἔνδον ἐγήθεις.Ὣς οἱ μὲν τοιαῦτα πρὸς ἀλλήλους ἀγόρευον.οἱ δ’ ἐπεὶ οὖν παύσαντο πόνου τετύκοντό τε δαῖτα,ἑξείης ἕζντο κατὰ κλισμούς τε θρόνους τε.ἔνθ’ οἱ μὲν δείπνῳ ἐπεχείρεον· ἀγχίμολον δὲἦλθ’ ὁ γέρων Δολίος, σὺν δ’ υἱεῖς τοῖο γέροντος,ἐξ ἔργων μογέοντες, ἐπεὶ προμολοῦσα κάλεσσεμήτηρ, γρηῦς Σικελή, ἥ σφεας τρέφε καί ῥα γέρονταἐνδυκέως κομέεσκεν, ἐπεὶ κατὰ γῆρας ἔμαρψεν.οἱ δ’ ὡς οὖν Ὀδυσῆα ἴδον φράσσαντό τε θυμῷ,ἔσταν ἐνὶ μεγάροισι τεθηπότες· αὐτὰρ Ὀδυσσεὺςμειλιχίοις ἐπέεσσι καθαπτόμενος προσέειπεν·ὦ γέρον, ἵζ’ ἐπὶ δεῖπνον, ἀπεκλελάθεσθε δὲ θάμβευς·δηρὸν γὰρ σίτῳ ἐπιχειρήσειν μεμαῶτεςμίμνομεν ἐν μεγάροις, ὑμέας ποτιδέγμενοι αἰεί.Ὃς ἄρ’ ἔφη, Δολίος δ’ ἰθὺς κίε χεῖρε πετάσσαςἀμφοτέρας, Ὀδυσεῦς δὲ λαβὼν κύσε χεῖρ’ ἐπὶ καρπῷ,καί μιν φωνήσας ἔπεα πτερόεντα προσηύδα·ὦ φίλ’, ἐπεὶ νόστησας ἐελδομένοισι μάλ’ ἡμῖνοὐδ’ ἔτ’ ὀϊομένοισι, θεοὶ δέ σε ἤγαγον αὐτοί,οὗλέ τε καὶ μάλα χαῖρε, θεοὶ δέ τοι ὄλβια δοῖεν.καί μοι τοῦτ’ ἀγόρευσον ἐτήτυμον, ὄφρ’ ἐὺ εἰδῶ,ἢ ἤδη σάφα οἷδε περίφρων Πηνελόπειανοστήσαντά σε δεῦρ’, ἣ ἄγγελον ὀτρύνωμεν.Τὸν δ’ ἀπαμειβόμενος προσέφη πολύμητις Ὀδυσσεύς·ὦ γέρον, ἤδη οἷδε· τί σε χρὴ ταῦτα πένεσθαι;Ὣς φάθ’, ὁ δ’ αὖτις ἄρ’ ἕζετ’ ἐὐξέστου ἐπὶ δίφρου.ὡς δ’ αὔτως παῖδες Δολίου κλυτὸν ἀμφ’ Ὀδυσῆαδεικανόωντ’ ἐπέεσσι καὶ ἐν χείρεσσι φύοντο,ἑξείης δ’ ἔζντο παραὶ Δολίον, πατέρα σφόν.Ὣς οἱ μὲν περὶ δεῖπνον ἐνὶ μεγάροισι πένοντο·Ὄσσα δ’ ἄρ’ ἄγγελος ὦκα κατὰ πτόλιν οἴχετο πάντῃ,μνηστήρων στυγερὸν θάνατον καὶ κῆρ’ ἐνέπουσα.οἱ δ’ ἄρ’ ὁμῶς ἀΐοντες ἐφοίτων ἄλλοθεν ἄλλοςμυχμῷ τε στοναχῇ τε δόμων προπάροιθ’ Ὀδυσῆος,ἐκ δὲ νέκυς οἴκων φόρεον καὶ θάπτον ἕκαστοι,τοὺς δ’ ἐξ ἀλλάων πολίων οἵκόνδε ἕκαστονπέμπον ἄγειν ἁλιεῦσι θοῇς ἐπὶ νηυσὶ τιθέντες·αὐτοὶ δ’ εἰς ἀγορὴν κίον ἀθρόοι, ἀχνύμενοι κῆρ.αὐτὰρ ἐπεί ῥ’ ἤγερθεν ὁμηγερέες τ’ ἐγένοντο,τοῖσιν δ’ Εὐπείθις ἀνά θ’ ἵστατο καὶ μετέειπε·παιδὸς γάρ οἱ ἄλαστον ἐνὶ φρεσὶ πένθος ἔκειτο,Ἀντινόου, τὸν πρῶτον ἐνήρατο δῖος Ὀδυσσεύς·τοῦ ὅ γε δάκρυ χέων ἀγορήσατο καὶ μετέειπεν·ὦ φίλοι, ἦ μέγα ἔργον ἀνὴρ ὅδε μήσατ’ Ἀχαιούς·τοὺς μὲν σὺν νήεσσιν ἄγων πολέας τε καὶ ἐσθλοὺςὥλεσε μὲν νῆας γλαφυράς, ἀπὸ δ’ ὤλεσε λαούς,τοὺς δ’ ἐλθὼν ἔκτεινε Κεφαλλήνων ὄχ’ ἀρίστους.ἀλλ’ ἄγετε, πρὶν τοῦτον ἢ ἐς Πύλον ὦκα ἱκέσθαιἢ καὶ ἐς ἼΠλιδα δῖαν, ὅθι κρατέουσιν Ἐπειοί,ἴομεν· ἢ καὶ ἔπειτα κατηφέες ἐσσόμεθ’ αἰεί·λώβη γὰρ τάδε γ’ ἐστὶ καὶ ἐσσομένοισι πυθέσθαι,εἰ δὴ μὴ παίδων τε κασιγνήτων τε φονῆαςτισόμεθ’. οὐκ ἂν ἐμοί γε μετὰ φρεσὶν ἡδὺ γένοιτοζωέμεν, ἀλλὰ τάχιστα θανὼν φθιμένοισι μετείην.ἀλλ’ ἴομεν, μὴ φθέωσι περαιωθέντες ἐκεῖνοι.Ὣς φάτο δάκρυ χέων, οἶκτος δ’ ἕλε πάντας Ἀχαιούς.ἀγχίμολον δέ σφ’ ἦλθε Μέδων καὶ θεῖος ἀοιδὸςἐκ μεγάρων Ὀδυσῆος, ἐπεί σφεας ὕπνος ἀνῆκεν,ἔσταν δ’ ἐν μέσσοισι· τάφος δ’ ἕλεν ἄνδρα ἕκαστον.τοῖσι δὲ καὶ μετέειπε Μέδων πεπνυμένα εἰδώς·κέκλυτε δὴ νῦν μευ, Ἰθακήσιοι· οὐ γὰρ Ὀδυσσεὺςἀθανάτων ἀέκητι θεῶν τάδε μήσατο ἔργα·αὐτὸς ἐγὼν εἶδον θεὸν ἄμβροτον, ὅς ῥ’ Ὀδυσῆϊἐγγύθεν ἑστήκει καὶ Μέντορι πάντα ἐῴκει.ἀθάνατος δὲ θεὸς τοτὲ μὲν προπάροιθ’ Ὀδυσῆοςφαίνετο θαρσύνων, τοτὲ δὲ μνηστῆρας ὀρίνωνθῦνε κατὰ μέγαρον· τοὶ δ’ ἀγχιστῖνοι ἔπιπτον.Ὣς φάτο, τοὺς δ’ ἄρα πάντας ὑπὸ χλωρὸν δέος ἥρει.τοῖσι δὲ καὶ μετέειπε γέρων ἥρως ἈλιθέρσηςΜαστορίδης· ὁ γὰρ οἷος ὅρα πρόσσω καὶ ὀπίσσω·ὅ σφιν ἐὐφρονέων ἀγορήσατο καὶ μετέειπε·κέκλυτε δὴ νῦν μευ, Ἰθακήσιοι, ὅττι κεν εἴπω·ὑμετέρῃ κακότητι, φίλοι, τάδε ἔργα γένοντο·οὐ γὰρ ἐμοὶ πείθεσθ’, οὐ Μέντορι ποιμένι λαῶν,ὑμετέρους παῖδας καταπαυέμεν ἀφροσυνάων,οἱ μέγα ἔργον ἔρεξαν ἀτασθαλίῃσι κακῇσι,κτήματα κείροντες καὶ ἀτιμάζοντες ἄκοιτινἀνδρὸς ἀριστῆος· τὸν δ’ οὐκέτι φάντο νέεσθαι.καὶ νῦν ὧδε γένοιτο· πίθεσθέ μοι ὡς ἀγορεύω·μὴ ἴομεν, μή πού τις ἐπίσπαστον κακὸν εὕρῃ.Ὣς ἔφαθ’, οἱ δ’ ἄρ’ ἀνήϊξαν μεγάλῳ ἀλαλητῷἡμίσεων πλείους· τοὶ δ’ ἀθρόοι αὐτόθι μίμνον·οὐ γάρ σφιν ἅδε μῦθος ἐνὶ φρεσίν, ἀλλ’ Εὐπείθειπείθοντ’· αἶψα δ’ ἔπειτ’ ἐπὶ τεύχεα ἐσσεύοντο.αὐτὰρ ἐπεί ῥ’ ἕσσαντο περὶ χροὶ νώροπα χαλκόν,ἀθρόοι ἠγερέθοντο πρὸ ἄστεος εὐρυχόροιο.τοῖσιν δ’ Εὐπείθης ἡγήσατο νηπιέῃσι·φῆ δ’ ὅ γε τίσεσθαι παιδὸς φόνον, οὐδ’ ἄρ’ ἔμελλενἂψ ἀπονοστήσειν, ἀλλ’ αὐτοῦ πότμον ἐφέψειν.αὐτὰρ Ἀθηναίη Ζῆνα Κρονίωνα προσηύδα·ὦ πάτερ ἡμέτερε, Κρονίδη, ὕπατε κρειόντων,εἰπέ μοι εἰρομένη, τί νύ τοι νόος ἔνδοθι κεύθει;ἢ προτέρω πόλεμόν τε κακὸν καὶ φύλοπιν αἰνὴντεύξεις, ἢ φιλότητα μετ’ ἀμφοτέροισι τίθησθα;Τὴν δ’ ἀπαμειβόμενος προσέφη νεφεληγερέτα Ζεύς·τέκνον ἐμόν, τί με ταῦτα διείρεαι ἠδὲ μεταλλᾷς;οὐ γὰρ δὴ τοῦτον μὲν ἐβούλευσας νόον αὐτή,ὡς ἦ τοι κείνους Ὀδυσεὺς ἀποτίσεται ἐλθών;ἔρξον ὅπως ἐθέλεις· ἐρέω δέ τοι ὡς ἐπέοικεν.ἐπεὶ δὴ μνηστῆρας ἐτίσατο δῖος Ὀδυσσεύς,ὅρκια πιστὰ ταμόντες ὁ μὲν βασιλευέτω αἰεί,ἡμεῖς δ’ αὖ παίδων τε κασιγνήτων τε φόνοιοἔκλησιν θέωμεν· τοὶ δ’ ἀλλήλους φιλεόντωνὡς τὸ πάρος, πλοῦτος δὲ καὶ εἰρήνη ἅλις ἔστω.Ὣς εἰπὼν ὄτρυνε πάρος μεμαυῖαν Ἀθήνην,βῆ δὲ κατ’ Οὐλύμποιο καρήνων ἀΐξασα.Οἱ δ’ ἐπεὶ οὖν σίτοιο μελίφρονος ἐξ ἔρον ἕντο,τοῖς ἄρα μύθων ἄρχε πολύτλας δῖος Ὀδυσσεύς·ἐξελθών τις ἴδοι μὴ δὴ σχεδὸν ὦσι κιόντες.ὡς ἔφατ’· ἐκ δ’ υἱὸς Δολίου κίεν, ὡς ἐκέλευε,στῆ δ’ ἄρ’ ἐπ’ οὐδὸν ἰών, τοὺς δὲ σχεδὸν ἔσιδε πάντας.αἶψα δ’ Ὀδυσσῆα ἔπεα πτερόεντα προσηύδα·οἵδε δὴ ἐγγὺς ἔασ’· ἀλλ’ ὁπλιζώμεθα θᾶσσον.ὡς ἔφαθ’, οἱ δ’ ὄρνυντο καὶ ἐν τεύχεσσι δύοντο,τέσσαρες ἀμφ’ Ὀδυσῆ’, ἐξ δ’ υἱεῖς οἱ Δολίοιο·ἐν δ’ ἄρα Λαέρτης Δολίος τ’ ἐς τεύχε’ ἔδυνον,καὶ πολιοί περ ἐόντες, ἀναγκαῖοι πολεμισταί.αὐτὰρ ἐπεί ῥ’ ἕσσαντο περὶ χροὶ νώροπα χαλκόν,ὥϊξάν ῥα θύρας, ἐκ δ’ ἤϊον, ἄρχε δ’ Ὀδυσσεύς.Τοῖσι δ’ ἐπ’ ἀγχίμολον θυγάτηρ Διὸς ἦλθεν Ἀθήνη,Μέντορι εἰδομένη ἠμὲν δέμας ἠδὲ καὶ αὐδήν.τὴν μὲν ἰδὼν γήθησε πολύτλας δῖος Ὀδυσσεύς·αἷψα δὲ Τηλέμαχον προσεφώνεεν ὃν φίλον υἱόν·Τηλέμαχ’, ἤδη μὲν τόδε γ’ εἴσεαι αὐτὸς ἐπελθών,ἀνδρῶν μαρναμένων ἵνα τε κρίνονται ἄριστοι,μή τι καταισχύνειν πατέρων γένος, οἱ τὸ πάρος περἀλκῇ τ’ ἠνορέῃ τε κεκάσμεθα πᾶσαν ἐπ’ αἶαν.Τὸν δ’ αὖ Τηλέμαχος πεπνυμένος ἀντίον ηὔδα·ὄψεαι, αἴ κ’ ἐθέλῃσθα, πάτερ φίλε, τῷδ’ ἐπὶ θυμῷοὔ τι καταισχύνοντα τεὸν γένος, ὡς ἀγορεύεις.Ὣς φάτο, Λαέρτης δ’ ἐχάρη καὶ μῦθον ἔειπε·τίς νύ μοι ἡμέρη ἥδε, θεοὶ φίλοι; ἦ μάλα χαίρω·υἱός θ’ υἱωνός τ’ ἀρετῆς πέρι δῆριν ἔχουσι.Τὸν δὲ παρισταμένη προσέφη γλαυκῶπις Ἀθήνη·ὦ Ἀρκεισιάδη, πάντων πολὺ φίλταθ’ ἑταίρων,εὐξάμενος κούρῃ γλαυκώπιδι καὶ Διὲ πατρί,αἶψα μάλ’ ἀμπεπαλὼν προΐει δολιχόσκιον ἔγχος.Ὣς φάτο, καί ῥ’ ἔμπνευσε μένος μέγα Παλλὰς Ἀθήνη.εὐξάμενος δ’ ἄρ’ ἔπειτα Διὸς κούρῃ μεγάλοιο,αἶψα μάλ’ ἀμπεπαλὼν προΐει δολιχόσκιον ἔγχος,καὶ βάλεν Ἐὐπείθεα κόρυθος διὰ χαλκοπαρήου.ἡ δ’ οὐκ ἔγχος ἔρυτο, διαπρὸ δὲ εἴσατο χαλκός·δούπησεν δὲ πεσών, ἀράβησε δὲ τεύχε’ ἐπ’ αὐτῷ.ἐν δ’ ἔπεσον προμάχοις Ὀδυσεὺς καὶ φαίδιμος υἱός,τύπτον δὲ ξίφεσίν τε καὶ ἔγχεσιν ἀμφιγύοισι.καί νύ κε δὴ πάντας ὄλεσαν καὶ ἔθηκαν ἀνόστους,εἰ μὴ Ἀθηναίη, κούρη Διὸς αἰγιόχοιο,ἤνυσεν φωνῇ, κατὰ δ’ ἔσχεθε λαὸν ἅπαντα·ἴσχεσθε πτολέμου, Ἰθακήσιοι, ἀργαλέοιο,ὥς κεν ἀναιμωτί γε διακρινθῆτε τάχιστα.Ὣς φάτ’ Ἀθηναίη, τοὺς δὲ χλωρὸν δέος εἷλε·τῶν δ’ ἄρα δεισάντων ἐκ χειρῶν ἔπτατο τεύχεα,πάντα δ’ ἐπὶ χθονὶ πῖπτε, θεᾶς ὄπα φωνησάσης·πρὸς δὲ πόλιν τρωπῶντο λιλαιόμενοι βιότοιο·σμερδαλέον δ’ ἐβόησε πολύτλας δῖος Ὀδυσσεύς,οἴμησεν δὲ ἀλεὶς ὥς τ’ αἰετὸς ὑψιπετήεις.καὶ τότε δὴ Κρονίδης ἀφίει ψολόεντα κεραυνόν,κὰδ δ’ ἔπεσε πρόσθε γλαυκώπιδος ὀβριμοπάτρης.δὴ τότ’ Ὀδυσσῆα προσέφη γλαυκῶπις Ἀθήνη·διογενὲς Λαερτιάδη, πολυμήχαν’ Ὀδυσσεῦ,ἴσχεο, παῦε δὲ νεῖκος ὁμοιΐου πολέμοιο,μή πώς τοι Κρονίδης κεχολώσεται εὐρύοπα Ζεύς.Ὣς φάτ’ Ἀθηναίη, ὁ δ’ ἐπείθετο, χαῖρε δὲ θυμῷ.ὅρκια δ’ αὖ κατόπισθε μετ’ ἀμφοτέροισιν ἔθηκεΠαλλὰς Ἀθηναίη, κούρη Διὸς αἰγιόχοιο,Μέντορι εἰδομένη ἠμὲν δέμας ἠδὲ καὶ αὐδήν.

English

Then Mercury of Cyllene summoned the ghosts of the suitors, and in his hand he held the fair golden wand with which he seals men’s eyes in sleep or wakes them just as he pleases; with this he roused the ghosts and led them, while they followed whining and gibbering behind him. As bats fly squealing in the hollow of some great cave, when one of them has fallen out of the cluster in which they hang, even so did the ghosts whine and squeal as Mercury the healer of sorrow led them down into the dark abode of death. When they had passed the waters of Oceanus and the rock Leucas, they came to the gates of the sun and the land of dreams, whereon they reached the meadow of asphodel where dwell the souls and shadows of them that can labour no more.

Here they found the ghost of Achilles son of Peleus, with those of Patroclus, Antilochus, and Ajax, who was the finest and handsomest man of all the Danaans after the son of Peleus himself.

They gathered round the ghost of the son of Peleus, and the ghost of Agamemnon joined them, sorrowing bitterly. Round him were gathered also the ghosts of those who had perished with him in the house of Aegisthus; and the ghost of Achilles spoke first.

“Son of Atreus,” it said, “we used to say that Jove had loved you better from first to last than any other hero, for you were captain over many and brave men, when we were all fighting together before Troy; yet the hand of death, which no mortal can escape, was laid upon you all too early. Better for you had you fallen at Troy in the hey-day of your renown, for the Achaeans would have built a mound over your ashes, and your son would have been heir to your good name, whereas it has now been your lot to come to a most miserable end.”

“Happy son of Peleus,” answered the ghost of Agamemnon, “for having died at Troy far from Argos, while the bravest of the Trojans and the Achaeans fell round you fighting for your body. There you lay in the whirling clouds of dust, all huge and hugely, heedless now of your chivalry. We fought the whole of the livelong day, nor should we ever have left off if Jove had not sent a hurricane to stay us. Then, when we had borne you to the ships out of the fray, we laid you on your bed and cleansed your fair skin with warm water and with ointments. The Danaans tore their hair and wept bitterly round about you. Your mother, when she heard, came with her immortal nymphs from out of the sea, and the sound of a great wailing went forth over the waters so that the Achaeans quaked for fear. They would have fled panic-stricken to their ships had not wise old Nestor whose counsel was ever truest checked them saying, ‘Hold, Argives, fly not sons of the Achaeans, this is his mother coming from the sea with her immortal nymphs to view the body of her son.’

“Thus he spoke, and the Achaeans feared no more. The daughters of the old man of the sea stood round you weeping bitterly, and clothed you in immortal raiment. The nine muses also came and lifted up their sweet voices in lament—calling and answering one another; there was not an Argive but wept for pity of the dirge they chaunted. Days and nights seven and ten we mourned you, mortals and immortals, but on the eighteenth day we gave you to the flames, and many a fat sheep with many an ox did we slay in sacrifice around you. You were burnt in raiment of the gods, with rich resins and with honey, while heroes, horse and foot, clashed their armour round the pile as you were burning, with the tramp as of a great multitude. But when the flames of heaven had done their work, we gathered your white bones at daybreak and laid them in ointments and in pure wine. Your mother brought us a golden vase to hold them—gift of Bacchus, and work of Vulcan himself; in this we mingled your bleached bones with those of Patroclus who had gone before you, and separate we enclosed also those of Antilochus, who had been closer to you than any other of your comrades now that Patroclus was no more.

“Over these the host of the Argives built a noble tomb, on a point jutting out over the open Hellespont, that it might be seen from far out upon the sea by those now living and by them that shall be born hereafter. Your mother begged prizes from the gods, and offered them to be contended for by the noblest of the Achaeans. You must have been present at the funeral of many a hero, when the young men gird themselves and make ready to contend for prizes on the death of some great chieftain, but you never saw such prizes as silver-footed Thetis offered in your honour; for the gods loved you well. Thus even in death your fame, Achilles, has not been lost, and your name lives evermore among all mankind. But as for me, what solace had I when the days of my fighting were done? For Jove willed my destruction on my return, by the hands of Aegisthus and those of my wicked wife.”

Thus did they converse, and presently Mercury came up to them with the ghosts of the suitors who had been killed by Ulysses. The ghosts of Agamemnon and Achilles were astonished at seeing them, and went up to them at once. The ghost of Agamemnon recognised Amphimedon son of Melaneus, who lived in Ithaca and had been his host, so it began to talk to him.

“Amphimedon,” it said, “what has happened to all you fine young men—all of an age too—that you are come down here under the ground? One could pick no finer body of men from any city. Did Neptune raise his winds and waves against you when you were at sea, or did your enemies make an end of you on the mainland when you were cattle-lifting or sheep-stealing, or while fighting in defence of their wives and city? Answer my question, for I have been your guest. Do you not remember how I came to your house with Menelaus, to persuade Ulysses to join us with his ships against Troy? It was a whole month ere we could resume our voyage, for we had hard work to persuade Ulysses to come with us.”

And the ghost of Amphimedon answered, “Agamemnon, son of Atreus, king of men, I remember everything that you have said, and will tell you fully and accurately about the way in which our end was brought about. Ulysses had been long gone, and we were courting his wife, who did not say point blank that she would not marry, nor yet bring matters to an end, for she meant to compass our destruction: this, then, was the trick she played us. She set up a great tambour frame in her room and began to work on an enormous piece of fine needlework. ‘Sweethearts,’ said she, ‘Ulysses is indeed dead, still, do not press me to marry again immediately; wait—for I would not have my skill in needlework perish unrecorded—till I have completed a pall for the hero Laertes, against the time when death shall take him. He is very rich, and the women of the place will talk if he is laid out without a pall.’ This is what she said, and we assented; whereupon we could see her working upon her great web all day long, but at night she would unpick the stitches again by torchlight. She fooled us in this way for three years without our finding it out, but as time wore on and she was now in her fourth year, in the waning of moons and many days had been accomplished, one of her maids who knew what she was doing told us, and we caught her in the act of undoing her work, so she had to finish it whether she would or no; and when she showed us the robe she had made, after she had had it washed, its splendour was as that of the sun or moon.

“Then some malicious god conveyed Ulysses to the upland farm where his swineherd lives. Thither presently came also his son, returning from a voyage to Pylos, and the two came to the town when they had hatched their plot for our destruction. Telemachus came first, and then after him, accompanied by the swineherd, came Ulysses, clad in rags and leaning on a staff as though he were some miserable old beggar. He came so unexpectedly that none of us knew him, not even the older ones among us, and we reviled him and threw things at him. He endured both being struck and insulted without a word, though he was in his own house; but when the will of Aegis-bearing Jove inspired him, he and Telemachus took the armour and hid it in an inner chamber, bolting the doors behind them. Then he cunningly made his wife offer his bow and a quantity of iron to be contended for by us ill-fated suitors; and this was the beginning of our end, for not one of us could string the bow—nor nearly do so. When it was about to reach the hands of Ulysses, we all of us shouted out that it should not be given him, no matter what he might say, but Telemachus insisted on his having it. When he had got it in his hands he strung it with ease and sent his arrow through the iron. Then he stood on the floor of the cloister and poured his arrows on the ground, glaring fiercely about him. First he killed Antinous, and then, aiming straight before him, he let fly his deadly darts and they fell thick on one another. It was plain that some one of the gods was helping them, for they fell upon us with might and main throughout the cloisters, and there was a hideous sound of groaning as our brains were being battered in, and the ground seethed with our blood. This, Agamemnon, is how we came by our end, and our bodies are lying still uncared for in the house of Ulysses, for our friends at home do not yet know what has happened, so that they cannot lay us out and wash the black blood from our wounds, making moan over us according to the offices due to the departed.”

“Happy Ulysses, son of Laertes,” replied the ghost of Agamemnon, “you are indeed blessed in the possession of a wife endowed with such rare excellence of understanding, and so faithful to her wedded lord as Penelope the daughter of Icarius. The fame, therefore, of her virtue shall never die, and the immortals shall compose a song that shall be welcome to all mankind in honour of the constancy of Penelope. How far otherwise was the wickedness of the daughter of Tyndareus who killed her lawful husband; her song shall be hateful among men, for she has brought disgrace on all womankind even on the good ones.”

Thus did they converse in the house of Hades deep down within the bowels of the earth. Meanwhile Ulysses and the others passed out of the town and soon reached the fair and well-tilled farm of Laertes, which he had reclaimed with infinite labour. Here was his house, with a lean-to running all round it, where the slaves who worked for him slept and sat and ate, while inside the house there was an old Sicel woman, who looked after him in this his country-farm. When Ulysses got there, he said to his son and to the other two:

“Go to the house, and kill the best pig that you can find for dinner. Meanwhile I want to see whether my father will know me, or fail to recognise me after so long an absence.”

He then took off his armour and gave it to Eumaeus and Philoetius, who went straight on to the house, while he turned off into the vineyard to make trial of his father. As he went down into the great orchard, he did not see Dolius, nor any of his sons nor of the other bondsmen, for they were all gathering thorns to make a fence for the vineyard, at the place where the old man had told them; he therefore found his father alone, hoeing a vine. He had on a dirty old shirt, patched and very shabby; his legs were bound round with thongs of oxhide to save him from the brambles, and he also wore sleeves of leather; he had a goat skin cap on his head, and was looking very woe-begone. When Ulysses saw him so worn, so old and full of sorrow, he stood still under a tall pear tree and began to weep. He doubted whether to embrace him, kiss him, and tell him all about his having come home, or whether he should first question him and see what he would say. In the end he deemed it best to be crafty with him, so in this mind he went up to his father, who was bending down and digging about a plant.

“I see, sir,” said Ulysses, “that you are an excellent gardener—what pains you take with it, to be sure. There is not a single plant, not a fig tree, vine, olive, pear, nor flower bed, but bears the trace of your attention. I trust, however, that you will not be offended if I say that you take better care of your garden than of yourself. You are old, unsavoury, and very meanly clad. It cannot be because you are idle that your master takes such poor care of you, indeed your face and figure have nothing of the slave about them, and proclaim you of noble birth. I should have said that you were one of those who should wash well, eat well, and lie soft at night as old men have a right to do; but tell me, and tell me true, whose bondman are you, and in whose garden are you working? Tell me also about another matter. Is this place that I have come to really Ithaca? I met a man just now who said so, but he was a dull fellow, and had not the patience to hear my story out when I was asking him about an old friend of mine, whether he was still living, or was already dead and in the house of Hades. Believe me when I tell you that this man came to my house once when I was in my own country and never yet did any stranger come to me whom I liked better. He said that his family came from Ithaca and that his father was Laertes, son of Arceisius. I received him hospitably, making him welcome to all the abundance of my house, and when he went away I gave him all customary presents. I gave him seven talents of fine gold, and a cup of solid silver with flowers chased upon it. I gave him twelve light cloaks, and as many pieces of tapestry; I also gave him twelve cloaks of single fold, twelve rugs, twelve fair mantles, and an equal number of shirts. To all this I added four good looking women skilled in all useful arts, and I let him take his choice.”

His father shed tears and answered, “Sir, you have indeed come to the country that you have named, but it is fallen into the hands of wicked people. All this wealth of presents has been given to no purpose. If you could have found your friend here alive in Ithaca, he would have entertained you hospitably and would have requited your presents amply when you left him—as would have been only right considering what you had already given him. But tell me, and tell me true, how many years is it since you entertained this guest—my unhappy son, as ever was? Alas! He has perished far from his own country; the fishes of the sea have eaten him, or he has fallen a prey to the birds and wild beasts of some continent. Neither his mother, nor I his father, who were his parents, could throw our arms about him and wrap him in his shroud, nor could his excellent and richly dowered wife Penelope bewail her husband as was natural upon his death bed, and close his eyes according to the offices due to the departed. But now, tell me truly for I want to know. Who and whence are you—tell me of your town and parents? Where is the ship lying that has brought you and your men to Ithaca? Or were you a passenger on some other man’s ship, and those who brought you here have gone on their way and left you?”

“I will tell you everything,” answered Ulysses, “quite truly. I come from Alybas, where I have a fine house. I am son of king Apheidas, who is the son of Polypemon. My own name is Eperitus; heaven drove me off my course as I was leaving Sicania, and I have been carried here against my will. As for my ship it is lying over yonder, off the open country outside the town, and this is the fifth year since Ulysses left my country. Poor fellow, yet the omens were good for him when he left me. The birds all flew on our right hands, and both he and I rejoiced to see them as we parted, for we had every hope that we should have another friendly meeting and exchange presents.”

A dark cloud of sorrow fell upon Laertes as he listened. He filled both hands with the dust from off the ground and poured it over his grey head, groaning heavily as he did so. The heart of Ulysses was touched, and his nostrils quivered as he looked upon his father; then he sprang towards him, flung his arms about him and kissed him, saying, “I am he, father, about whom you are asking—I have returned after having been away for twenty years. But cease your sighing and lamentation—we have no time to lose, for I should tell you that I have been killing the suitors in my house, to punish them for their insolence and crimes.”

“If you really are my son Ulysses,” replied Laertes, “and have come back again, you must give me such manifest proof of your identity as shall convince me.”

“First observe this scar,” answered Ulysses, “which I got from a boar’s tusk when I was hunting on Mt. Parnassus. You and my mother had sent me to Autolycus, my mother’s father, to receive the presents which when he was over here he had promised to give me. Furthermore I will point out to you the trees in the vineyard which you gave me, and I asked you all about them as I followed you round the garden. We went over them all, and you told me their names and what they all were. You gave me thirteen pear trees, ten apple trees, and forty fig trees; you also said you would give me fifty rows of vines; there was corn planted between each row, and they yield grapes of every kind when the heat of heaven has been laid heavy upon them.”

Laertes’ strength failed him when he heard the convincing proofs which his son had given him. He threw his arms about him, and Ulysses had to support him, or he would have gone off into a swoon; but as soon as he came to, and was beginning to recover his senses, he said, “O father Jove, then you gods are still in Olympus after all, if the suitors have really been punished for their insolence and folly. Nevertheless, I am much afraid that I shall have all the townspeople of Ithaca up here directly, and they will be sending messengers everywhere throughout the cities of the Cephallenians.”

Ulysses answered, “Take heart and do not trouble yourself about that, but let us go into the house hard by your garden. I have already told Telemachus, Philoetius, and Eumaeus to go on there and get dinner ready as soon as possible.”

Thus conversing the two made their way towards the house. When they got there they found Telemachus with the stockman and the swineherd cutting up meat and mixing wine with water. Then the old Sicel woman took Laertes inside and washed him and anointed him with oil. She put him on a good cloak, and Minerva came up to him and gave him a more imposing presence, making him taller and stouter than before. When he came back his son was surprised to see him looking so like an immortal, and said to him, “My dear father, some one of the gods has been making you much taller and better-looking.”

Laertes answered, “Would, by Father Jove, Minerva, and Apollo, that I were the man I was when I ruled among the Cephallenians, and took Nericum, that strong fortress on the foreland. If I were still what I then was and had been in our house yesterday with my armour on, I should have been able to stand by you and help you against the suitors. I should have killed a great many of them, and you would have rejoiced to see it.”

Thus did they converse; but the others, when they had finished their work and the feast was ready, left off working, and took each his proper place on the benches and seats. Then they began eating; by and by old Dolius and his sons left their work and came up, for their mother, the Sicel woman who looked after Laertes now that he was growing old, had been to fetch them. When they saw Ulysses and were certain it was he, they stood there lost in astonishment; but Ulysses scolded them good naturedly and said, “Sit down to your dinner, old man, and never mind about your surprise; we have been wanting to begin for some time and have been waiting for you.”

Then Dolius put out both his hands and went up to Ulysses. “Sir,” said he, seizing his master’s hand and kissing it at the wrist, “we have long been wishing you home: and now heaven has restored you to us after we had given up hoping. All hail, therefore, and may the gods prosper you. But tell me, does Penelope already know of your return, or shall we send some one to tell her?”

“Old man,” answered Ulysses, “she knows already, so you need not trouble about that.” On this he took his seat, and the sons of Dolius gathered round Ulysses to give him greeting and embrace him one after the other; then they took their seats in due order near Dolius their father.

While they were thus busy getting their dinner ready, Rumour went round the town, and noised abroad the terrible fate that had befallen the suitors; as soon, therefore, as the people heard of it they gathered from every quarter, groaning and hooting before the house of Ulysses. They took the dead away, buried every man his own, and put the bodies of those who came from elsewhere on board the fishing vessels, for the fishermen to take each of them to his own place. They then met angrily in the place of assembly, and when they were got together Eupeithes rose to speak. He was overwhelmed with grief for the death of his son Antinous, who had been the first man killed by Ulysses, so he said, weeping bitterly, “My friends, this man has done the Achaeans great wrong. He took many of our best men away with him in his fleet, and he has lost both ships and men; now, moreover, on his return he has been killing all the foremost men among the Cephallenians. Let us be up and doing before he can get away to Pylos or to Elis where the Epeans rule, or we shall be ashamed of ourselves for ever afterwards. It will be an everlasting disgrace to us if we do not avenge the murder of our sons and brothers. For my own part I should have no more pleasure in life, but had rather die at once. Let us be up, then, and after them, before they can cross over to the main land.”

He wept as he spoke and every one pitied him. But Medon and the bard Phemius had now woke up, and came to them from the house of Ulysses. Every one was astonished at seeing them, but they stood in the middle of the assembly, and Medon said, “Hear me, men of Ithaca. Ulysses did not do these things against the will of heaven. I myself saw an immortal god take the form of Mentor and stand beside him. This god appeared, now in front of him encouraging him, and now going furiously about the court and attacking the suitors whereon they fell thick on one another.”

On this pale fear laid hold of them, and old Halitherses, son of Mastor, rose to speak, for he was the only man among them who knew both past and future; so he spoke to them plainly and in all honesty, saying,

“Men of Ithaca, it is all your own fault that things have turned out as they have; you would not listen to me, nor yet to Mentor, when we bade you check the folly of your sons who were doing much wrong in the wantonness of their hearts—wasting the substance and dishonouring the wife of a chieftain who they thought would not return. Now, however, let it be as I say, and do as I tell you. Do not go out against Ulysses, or you may find that you have been drawing down evil on your own heads.”

This was what he said, and more than half raised a loud shout, and at once left the assembly. But the rest stayed where they were, for the speech of Halitherses displeased them, and they sided with Eupeithes; they therefore hurried off for their armour, and when they had armed themselves, they met together in front of the city, and Eupeithes led them on in their folly. He thought he was going to avenge the murder of his son, whereas in truth he was never to return, but was himself to perish in his attempt.

Then Minerva said to Jove, “Father, son of Saturn, king of kings, answer me this question—What do you propose to do? Will you set them fighting still further, or will you make peace between them?”

And Jove answered, “My child, why should you ask me? Was it not by your own arrangement that Ulysses came home and took his revenge upon the suitors? Do whatever you like, but I will tell you what I think will be most reasonable arrangement. Now that Ulysses is revenged, let them swear to a solemn covenant, in virtue of which he shall continue to rule, while we cause the others to forgive and forget the massacre of their sons and brothers. Let them then all become friends as heretofore, and let peace and plenty reign.”

This was what Minerva was already eager to bring about, so down she darted from off the topmost summits of Olympus.

Now when Laertes and the others had done dinner, Ulysses began by saying, “Some of you go out and see if they are not getting close up to us.” So one of Dolius’s sons went as he was bid. Standing on the threshold he could see them all quite near, and said to Ulysses, “Here they are, let us put on our armour at once.”

They put on their armour as fast as they could—that is to say Ulysses, his three men, and the six sons of Dolius. Laertes also and Dolius did the same—warriors by necessity in spite of their grey hair. When they had all put on their armour, they opened the gate and sallied forth, Ulysses leading the way.

Then Jove’s daughter Minerva came up to them, having assumed the form and voice of Mentor. Ulysses was glad when he saw her, and said to his son Telemachus, “Telemachus, now that you are about to fight in an engagement, which will show every man’s mettle, be sure not to disgrace your ancestors, who were eminent for their strength and courage all the world over.”

“You say truly, my dear father,” answered Telemachus, “and you shall see, if you will, that I am in no mind to disgrace your family.”

Laertes was delighted when he heard this. “Good heavens,” he exclaimed, “what a day I am enjoying: I do indeed rejoice at it. My son and grandson are vying with one another in the matter of valour.”

On this Minerva came close up to him and said, “Son of Arceisius—-best friend I have in the world—pray to the blue-eyed damsel, and to Jove her father; then poise your spear and hurl it.”

As she spoke she infused fresh vigour into him, and when he had prayed to her he poised his spear and hurled it. He hit Eupeithes’ helmet, and the spear went right through it, for the helmet stayed it not, and his armour rang rattling round him as he fell heavily to the ground. Meantime Ulysses and his son fell upon the front line of the foe and smote them with their swords and spears; indeed, they would have killed every one of them, and prevented them from ever getting home again, only Minerva raised her voice aloud, and made every one pause. “Men of Ithaca,” she cried, “cease this dreadful war, and settle the matter at once without further bloodshed.”

On this pale fear seized every one; they were so frightened that their arms dropped from their hands and fell upon the ground at the sound of the goddess’ voice, and they fled back to the city for their lives. But Ulysses gave a great cry, and gathering himself together swooped down like a soaring eagle. Then the son of Saturn sent a thunderbolt of fire that fell just in front of Minerva, so she said to Ulysses, “Ulysses, noble son of Laertes, stop this warful strife, or Jove will be angry with you.”

Thus spoke Minerva, and Ulysses obeyed her gladly. Then Minerva assumed the form and voice of Mentor, and presently made a covenant of peace between the two contending parties.

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